Archive for June 18th, 2009
“Black Caucasians” and the Blond Slavic Empire
It all started in 19th century with Pan-Slavic movement, the awareness of Slavic race, Slavic culture, Slavic genius, Slavic supremacy, etc… It fueled the idea of Yugoslavia, or Slavic South. This idea was about the racial definition of the Western Balkans.
The Soviet Empire was a part of same Pan-Slavic dream, only that the racial element was hidden beneath Marxist ideology. Communism was nothing but Slavic racism – painted red.
Yugoslavia did not make part of that Slavic Empire due to Tito’s no to Stalin in 1948. Only after the dissolution of both Soviet Union and Socialist Yugoslavia, Russian interests became more visible and present in the Western Balkans.
Montenegro, Serbia and Serb Republic of Bosnia and Herzegovina came under direct Russian influence, both political and economic. But another phenomenon accompanied this – growing racism.
It was about blond, Slavic, European, Christian, against dark, “Turk”, wild, Afro-Asian, Muslim people.
This situation generated the category of “Black Caucasians” represented mostly by Chechen nation, and also by Bosniaks, or Albanians. All of them are natives to their lands but perceived as “colonizers” by their “colonizers” who rewrote the histories of those regions in their centers. The very existence of these “tribes”, and their attachment to their lands represents an obstacle for Slavic Christian Empire. They have been, and still are treated as primitive and wild tribes, placed in their reservations, isolated, heavily administered, living in their ghettoes.
They have common history and represent same problem along the borders of the “Slavic Christian World”, regions where this world is bordering with “the Other”. It is not a border between Occident and Orient, but North and South. It is a border between the “Blond World” and the “Dark World”, border between the races, not just cultures or religions.
Contemporary Skinheads of Russia consider every non-white person a black person. Therefore “Black Caucasians”. It is interesting that 19th century spiritual leader of Chechens was a Dervish, a Sufi master who started his own school of Qadiri Sufi order advocating passive resistance to Tzarist Russia. His name was Kunta-Hajji. KUNTA-HAJJI!
Sounds like a combination of ethnic slurs!
Having in mind that “hajji” is used by U.S. military and Russian Skinheads to describe an Arab person (usually translated as “wog” – meaning “dark-skinned person”), as well as the fact that name “Kunta” evokes “the Roots” and well-known Kunta Kinte – the central character whose name can also be used in negative sense as a slur for black people – it is almost amazing how well this historical fact works for newly created category of “Black Caucasians” represented by Chechens.
No matter what the next text says, all of these peoples are natives to their lands. Somebody just wants to take over their land, to get rid of them, and that process is organized and directed from the centers of power. These centers are connected by the same interest.
It is the white, blond, Slavic Russian Moscow which makes plans and decisions involving lives of millions of different peoples and groups in that part of the world. It is not a White House, but the Red Square, (or should I say – the Blond Square) in the center of new Russian Empire, governing that part of the world. If Russia has these ambitions, than it is time to change its attitude, to open towards different cultures and races and accept diversity.
NATIONAL GEOGRAPHIC
THE CHANGING MAP IN THE BALKANS
By Frederick Moore
Author of “The Balkan Trail” and Correspondent of the Associated Press
…The Turks added to their Semitic blood some of the finest manhood of the races of Southeastern Europe. Turks whose appearance is thoroughly European and Turks with fair hair and straight noses are to be distinguished throughout Western Turkey from the distinctive Semitic type; and some of the best brains in the recent Young Turk movement are European brains.
The infusion of European blood had a certain minor effect upon the character of the Turk, but the greater change came upon the converts and their offspring. The blight of the Mohammedan creed, which impairs all better civilizations that it touches, affected the Europeans only less seriously than it had the Asiatics whom it reached.
When Europeans became Mohammedans they became to all intents Turks and called themselves such; they were no longer Greek, Servian, or Bulgarian, as the case might be. In spirit if not in blood they were wholly gone over to the other race. Such is the power of the Moslem faith!